bunsinspace wrote:
BS"D
And to Russell Means himself - you say you are proud that your father was baptised as 16 different kinds of Christian because "one of them might be right." I am equally as proud that my father was NEVER baptised as ANY kind of Christian because there can NEVER be any truth in the white man's religion. Your Islamic friends of whom you say you know many have not taught you anything "true." But they HAVE taught you to hate a people you do not know anything about. You go pray to Allah or to Jesus. As for me, I stand with Wovoka and hope to live to see your white gods folded up like so much garbage and whisked away from the face of a free Mother Earth. That is because white gods are not real - they are invented excuses to feel and act superior to all one's relations. I feel sorry for your dad that he was persuaded that one of those 16 lies "might be right" when he learned the authentic "right" (red) way from his own elders: that which you can see, feel, hear, taste and smell - only through those entrances does the spirit speak in dreams and visions and not from the contorted misunderstandings of an alien religion.
I'm certainly liking all this discussion and though there are many statements of substance I choose to join the fray and take issue with the following: "I stand with Wovoka." As there is an implication that in doing so the author has found a truth-when in point of fact neither Wovoka or his "prophecies" contained elements of that.
I am fully aware that for some that will be taken as heresy and blasphemy and so I offer the following post I had
previously made in another forum and invite any who disagree to do a little research.
To begin with I have to admit that I have always had a certain amount of ambivalence about
Wovoka, also known as Jack Wilson, and his prophecies.
There seems to be some confusion as to his actual birth date and it is alternately stated
as 1854 or 1856-I don't have an issue with either date and am willing to accept one or the
other.
Additionally some confusion seems to surround the identification of his father-some say
it was a self proclaimed Paiute prophet by the name of Tavibo while others say it was a
white rancher by the name of David Wilson who was a devout Presbyterian. Again, I have no
issue with either claim.
On the morning of January1,1889 Wovoka awoke from a feverish sleep induced by a bout with
scarlet fever and announced that he had been to Heaven ( Heaven, his word, and denotes a
Christian influence to me-the Jack Wilson connection?) and had talked with God.
In this conversation with God he stated that he was given the prophetic words he spoke
and the instructions for the Ghost Dance. From what accounts there are available this "prophecy"
appears to be little more than a refined version of Tavibo's that never gained any appreciable traction.
He proclaimed that if indigenous people would heed his words that the white invaders
would disappear and the great herds would return accompanied by all the deceased ancestors
and that the earth would belong once again to the people as some idyllic Utopian paradise.
Despite the fact that their were few IP's who may have converted to Christianity at that time
Wovoka further asserted that the white's had fallen into disfavor with their God for
rejecting his son Jesus. I find this a very odd statement as the basis for Christianity is
the acceptance of Jesus.
Wovoka not only vacillated back and forth claiming that Jesus had returned to earth and
that he hadn't, but at times even claimed he was Jesus.
The ritual of the Ghost Dance was a grueling one that required the dancer to do so for a
period of five days and four nights and then ritualistically bathe them self.
Little wonder that the promised benefits were so eagerly seized upon by a conquered and
oppressed people. It was during this period that a large part of the IP population had
first hand knowledge and experience of events that had led to their captivity and the
glaring daily reminders of it's effects.
Needless to say none of this was well received by the public or the military and
predictably the dance was outlawed and arrests and military intervention were the order of
the day.
On December 15,1890 a contingent of tribal police at Pine Ridge were dispatched with
orders to arrest Sitting Bull in an attempt to put an end to the dances. Even though,
while as a leader of his people he had given permission for the dances, he himself was not
a believer or an active participant.
A scuffle broke out among those seeking to thwart his arrest, gunfire was exchanged and
Sitting Bull was struck and killed by a bullet.
A mere two weeks later on the frozen landscape of Wounded Knee 290 men,women and children
were brutally slaughtered in what has become one of the most infamous genocidal acts in
the "Indian Wars". Days later their frozen bodies were dumped in mass graves while those
responsible were praised as heroes even received medals for their "valiant" efforts.
The emptiness of the prophecies and the claims made by Wovoka became apparent to the
people and the dancing ceased as they mourned their dead never to begin anew.
Wovoka drifted off into anonymity until his resurrection in the 1970's by a people
hungry again for a hero.
Some of the more telling points in this story for me has always been that even in the
midst of it's popularity Wovoka never once left the safety of the Wilson ranch to go among
the people and spread his word or give instructions on the dance, or to participate in
it-instead those wanting to hear and learn were required to make the trip to Nevada to see
him.
Years later in responding to a question concerning the wearing of the Ghost shirts that
he had proclaimed would protect the wearer from bullets and harm Wovoka stated that it was
a meant as a joke.
I have been to the Smithsonian and see actual Ghost shirts that are on display with the
bullet holes and blood that attest to what a cruel "joke" this was.
The measure of a prophet and his words are in the accuracy of them and their willingness
to lead, to accept martyrdom if necessary-like Ghandi for example.
And believing that I remain ambivalent about Wovoka and to a degree the Dalai Lama who I
saw speak in New York last year-thinking that if he would be a leader he needs to return
to Tibet and take it to the streets risking the same possible fate as his followers rather
than hold forth from some sanctuary.
Leadership is about just that leading-not oratory.
There are so many among us in our history who more deserving of adulation and
respect-leaders like Quanah Parker of the Comanche, Joseph of the Nez perce, Dull Knife of
the Cheyenne,Crazy Horse of the Lakota, the traditional Elders of the Hopi who I often
think of as the spiritual gatekeepers of the indigenous peoples and on and on.
So is Russell Means the only living being who is inerrant? I doubt that. Is he expected to be?
Unrealistic. Is he entitled to his opinions? Absolutely-and unlike others who only hold forth on the
net, or the Dalai Lama who vents from a sanctuary of safety, he has taken it to the streets
and has a few knots on his head to show for it. To me that translates to a certain currency if you
will and warrants some respect.
It would be nice if this discussion continued without any sense of competition in needing to out
"Indian" another or to be seen as the greater advocate for justice. Hopefully it will not segue into ego
related recountings of prophetic abilities etc. either or citing any mis-doctrines, if I may coin a phrase,
of New Age origin. This is not a New Age site-it is an indigenous one.
There is, or should be common ground enough for all. If the author of this post seeks only to defend
his people based on personal beliefs I applaud that as all should- that is the greater value-not crossing
every T and dotting every I. And I further believe none of us are above correction regardless of how
well intended we may be. Corrections should be based on indisputable fact with an attempt to fully
understand another's viewpoint and the road traveled by them.